In the 1890s, psychoanalysis and cinema offered new ways of seeing ourselves in the world. This story looks at the parallel histories of these two inventions of modernity.
Freud and cinema
Sigmund Freud was famously disdainful of cinema, but that hasn’t diminished his huge influence on the medium. This story looks at some of the innovations in cinematic techniques and technologies that filmmakers have employed for over a century to visualise Freud’s ideas.
A prime example this story explores is Hollywood director John Huston’s 1962 biopic of the ‘Father of Psychoanalysis’, in which he sought to translate Freud’s ‘complex psychiatric language into visual images.’ But Freud’s cinematic influence begins much earlier.
Freud and silent film
Sigmund Freud was resistant to the notion of film as an appropriate medium to communicate psychoanalytic ideas. In 1925, MGM studio mogul Samuel Goldwyn travelled all the way to Vienna to meet Freud and make him an offer of $100,000 to consult on a silent epic exploring history’s great love stories. Freud refused to see him. The Austrian psychoanalyst was critical of American consumerist culture, and Goldwyn and Hollywood embodied its flaws for him.
He also declined a contemporary request from a respected Austrian filmmaker, G.W. Pabst, to make a truly ‘psychoanalytic film’ based on Freudian ideas. Freud’s close associates Karl Abraham and Hanns Sachs acted as consultants on the project instead. This was the German silent drama Secrets of a Soul (1926), in which a professor consults a renowned psychoanalyst after experiencing nightmares and paranoia that he will murder his wife.
The film’s experimental dream sequences combine elements of German expressionism with innovative multiple exposure and stop-motion animation techniques.
Freud and classic Hollywood
Despite Freud’s distaste for cinema—and Hollywood in particular—psychoanalytic themes became staples of popular film, especially as the sound era began in the late 1920s. In Hollywood films, psychoanalytic ideas and principles were incorporated across a range of narrative forms, but in the 1930s and 1940s two genres were prominent in explicitly depicting psychoanalytic practitioners and treatments: the psychological melodrama (sometimes critically described, often derided, as the ‘woman’s film’) and psychological thrillers (often subsumed into ‘horror’).
These popular genre films depicted specific character types: either the benevolent, godlike psychotherapists of melodramas such as Now, Voyager (1942) and Spellbound (1945) or the deranged clinicians of horror films like Captive Wild Woman (1943) and Shock (1945).
In Shock, psychiatrist Dr Cross (Vincent Price) tries to murder a witness through insulin shock therapy. A rapid montage of injections, surgical apparatus, records of increasing doses and calendar pages is superimposed over close-ups of the patient’s distressed face, with the disorientation of the scene enhanced through the eerie musical score built around the swelling drone of a Theremin. This musical instrument was used regularly at this time on the soundtracks of psychological horror films.
The film provoked a serious backlash from the psychiatric establishment, most vehemently from Dr Manfred Sakel, the inventor of insulin shock therapy, who publicly attacked the film for damaging trust in psychiatry and his chosen procedure in particular. Insulin shock therapy, also referred to as ‘coma therapy’, was used widely in America and Britain in the 1940s and 1950s but was subsequently discredited and disused as a treatment.
John Huston's passion for Freud
In the 1960s, Hollywood sought to engage more seriously with the ‘psy’ sciences (psychiatry, psychoanalysis, psychology), and looked again to the ‘Father of Psychoanalysis’ for source material.
Since the late 1930s, director John Huston had wanted to make a film about Freud. His passion was further ignited while making the documentary Let There Be Light (1946), which showed the positive results of psychotherapeutic treatment on soldiers suffering from post-traumatic stress disorder.
Using slow dissolves and superimposition of images, Huston’s film demonstrates the lasting effects of war on veterans. It then systematically introduces a number of techniques for diagnosing and treating ‘nervous conditions’, including using a Rorschach test to understand a patient’s ‘personality make-up’.
Huston’s fascination materialised in the unconventional ‘biopic’ Freud, rereleased as Freud: The Secret Passion (1963). The film mixed biographical details from Freud’s early life and career (1885–1890) with theories and case histories taken from his co-authored work Studies on Hysteria (1895); these patients were combined into a single character, Cecily.
Members of Freud’s family—including his daughter, the celebrated psychoanalyst Anna Freud—opposed the film and sought to block it legally. This led Marilyn Monroe to decide not to star as Cecily.
The script for Freud was written by Jean-Paul Sartre, but the French philosopher asked for his name to be removed from the credits after the shooting script was drastically edited down from its estimated eight-hour running time. Much critical discussion of the film has focused on this failed collaboration between Huston and Sartre, or the director’s difficulties working with troubled actor Montgomery Clift, who played Freud. This has neglected the significant cinematic innovations the filmmakers made, in Huston’s words, to translate ‘the complex psychiatric language’ of Freudian psychoanalysis ‘into visual images.’
Psychiatric language into visual images
Huston worked closely with British cinematographer Douglas Slocombe and art director Stephen Grimes to create a stylised look for the film that was both historically and psychologically authentic. Huston and Slocombe committed to recreating the film’s turn-of-the-century setting, not only through authentic staging and location filming (in Austria and Germany), but also through the use of techniques and technologies from the same period.
A key example of the film’s historical grounding is its meticulous recreation of the 1887 André Brouillet painting ‘A Clinical Lesson at the Salpêtrière’ (a lithograph of which hung above Freud’s couch), which features a ‘hysteria’ patient being presented to postgraduate students by French neurologist Jean-Martin Charcot.
While Freud was not in the original painting, he studied with Charcot in Paris at this time and was inspired by him, as the film shows. To further enhance the authenticity of the scene, it was reported in Life magazine, the actors portraying the hysteria patients were real psychiatric patients undergoing hypnosis on the studio set.
The filmmakers pioneered new cinematic techniques and technologies for representing and distinguishing between reality, dreams and reminiscences during therapy. Avoiding the perceived cliches of ‘stagey fantastic sets’ and ‘melting watches’, art director Grimes sought to ‘evolve a whole new movie language, for dream sequences’.
Grimes wished to counter these ‘stagey’ cliches of earlier films such as Spellbound (for which Salvador Dali designed the surreal dream sequences). He favoured ‘a quite hard realism’ that recreated the grainy look of Orthochromatic film stock used in early silent films from the period the film is set during. As this old film stock was no longer available, the effect was achieved by shooting on modern Eastmancolor negative and printing in black and white.
The sound design for the film sought to enhance the distinction between material reality and the dream sequences by contrasting its more traditional score by Jerry Goldsmith with atonal electronic sequences composed and recorded by experimental Indo-Dutch composer Henk Badings. The eerie score—evoking ‘Freud's descent into a region almost as black as hell itself, man’s unconscious’—was repurposed for the psychoanalytically informed sci fi classic Alien in 1979.
Slocombe’s most innovative use of old technologies in Freud was using manipulated glass photographic plates, from the early days of photography, to create a distinct aesthetic for the scenes of patients’ regression in therapy. He explained, ‘For flashbacks I shot through a glass plate, treated to fuzz out all details except those most clearly recalled by the patient’.
This technique can be seen in the trailer for the film, where Cecily’s initial recollection of her father’s death in a hospital, is suddenly recalled, whilst under hypnosis, to have actually occurred in a ‘brothel’.
On the film’s release, Huston promoted Freud as offering ‘something new in storytelling on the screen—to penetrate through to the unconscious of the audience’. Stopping just short of positioning the film as therapy, Huston strived to innovate a new mode of ‘storytelling’ that, challenging Freud’s scepticism about cinema, would work psychoanalytically in bringing unconscious material into the audience’s conscious minds. While many critics of the time were sceptical of these lofty aims, the filmmakers’ innovative use of material culture from the period to recreate an authentic experience was almost universally praised.
Freud in recent film and television
Since Huston’s film, a number of directors have brought Freud to the screen, either in a comparably serious way, as in David Cronenberg’s A Dangerous Method (2011), which depicts the complex relationship between Freud and fellow analyst Carl Jung, or in irreverent ways, such as the Netflix series Freud (2020) that reinvents the pioneering neurologist as a drug-addicted criminal investigator. Sixty years on from Huston’s film of Freud’s early discoveries, Freud’s Last Sessions (2023) is being filmed with Anthony Hopkins in the role of the famed psychoanalyst as he approaches the end of his life and career.
While Freud himself was not a fan of cinema, filmmakers’ passion for the man and his ideas persists. A century on from MGM’s failed attempt to bring Freud to Hollywood, the influence of Freudian psychoanalysis on films—and our understanding of them—endures.
Find out more
Films
- Freud (1962)
- Let There Be Light (1946)
Books and articles
- Janet Bergstrom. Endless Night: Cinema and Psychoanalysis, Parallel Histories, 1999
- Jeffrey Meyers ‘The Making of John Huston's Freud: The Secret Passion' in The Kenyon Review, 33 (1), 2011
- Tim Snelson, ‘“Bad Medicine”: The Psychiatric Profession’s Interventions into the Business of Post-War Horror’, in Merchants of Menace: The Business of Horror Cinema, edited by R Nowell, 2014.
This story was created by Demons of the Mind, an AHRC-funded project exploring the interactions of the ‘psy’ sciences (psychiatry, psychoanalysis and psychology) and cinema in the long 1960s.